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I
Golden Coast
The Earrings
Out of This World
Moving Figure
2:00
Elizabethan Serenade
Interior with Interiors
Nocturnal
Late Sonata:
1:
Maestoso
2: Arietta
Out of the Picture
Made to Measure
Space
Playing to the Gallery
Her Gift
II
The Cars
Succès de scandale
Dream Works
Landscape with Figures: an Interlude
The Red Sea
The Rest
Those Hours Which Grew To Be Years:
Triptych
Memorial
The Swallows of Baghdad
Divine Rights
The Time of Their Lives:
Darkness
at Noon
Some of
Our Holdings
Futures
The
Harvest’s Done
Totenstadt
The Calls
This Day of Days
Time Table
III
The Grand Hotel
All Rights Reserved
Chinese Curses
Ghost Train
Like to Something I Remember
How Long Have You Been Having These Feelings?
The Couriers: An Almost Silent Film
Four Fantasies:
The Work
within the Work
The
Tainting of the World by Dream
The Double
The
Journey in Time
Parallel Worlds
Playing to the Gallery
Event Horizon
Dreaming at the Speed of Light
Coogee
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Reviews
Form and Fashion in Stephen Edgar’s Verse: History Of The Day
Michelle Cahill (editor,
Mascara Literary Review)
Mascara Literary Review
Issue 6, November 2009
History of the Day is
Stephen Edgar’s seventh collection. Acclaimed for his formal
virtuosity, the painterly style of his images, and an objective,
pondering engagement with his themes, his work stems from the modernist
tradition for which temporal, aesthetic and moral categories are
ordered into a wholeness: that which Stevens refers to as a
‘blessed rage for order,’ and Adam Kirsch describes as
‘its unequivocally positive character.’ But how relevant is
Edgar’s quiet insistence on aesthetic and ethical authenticity in
the discursive climate of postmodernity? His formal music might seem to
be mannered, anachronistic, or elitist even, in its positioned
detachment from the real. Reading
History of the Day
might seem a foreign experience, rather like learning a new language,
Edgar’s work being labyrinthine and at times recondite. His
polished cognizance, his formally oblique and elaborate praise of
things ordinary defies a trend in contemporary poetics. Seemingly
removed from the lineage of Rimbaud, Lowell, Plath or indeed Adamson,
his poetry is, if challenging, deeply satisfying for its clarity, its
faithfulness to measured forms of language and thought.
History of The Day is a
collection of modesty and harmony. An outward sign of its grace is
reflected in the book’s structure. Each of three sections are
inspired by the epigraph taken from Lawrence Durrell’s
Balthazar
so that we move from poems which encounter the intimately personal, to
the those of historical irony and philosophical inflection, followed by
the last sequence, a miscellany, in which poems are addressed to other
poets. Edgar’s acknowledged influences include W.H. Auden,
Richard Wilbur, Anthony Hecht, as well as the Australian poets Gwen
Harwood and Peter Porter, among others. His sensibilities are refined,
at times overwrought; his preoccupations are with the relativity of
time, space, destiny and history. A poem such as ‘Space’ is
a fine illustration of Edgar’s themes and style. Here, he takes a
single image of a Treasury flag flapping in the breeze as an instance
of the physicality of space as it exists in the mind’s eye. The
images are visceral. They emphasise a perspective in which the flag is
central: the way it ‘writhes’ against the
‘muscled’ breeze, the ‘distortions’ of matter
within ‘a moment’s frame’. The tangential observer,
aware of time elapsing, journeys on towards the ‘day’s
blue, contested edges.’ Broken into stanzas the poem derives its
form from the Italian or Petrachan sonnet, with some license exercised
to the rhyme scheme in the octave. The beguiling simplicity of its
subject, the elasticity of its iambic metre, and its refined
contemplation are hallmarks of Edgar’s most impressive lyrics.
It’s a poem that reconciles image, form and thought effortlessly,
turning adroitly from minimalism to perceptual complexity.
Space-time distortions are a principal concern for the poet. In many of
the poems Edgar takes a phenomenological interest in experience and how
it is structured consciously. His attention to the detail of these
processes enables him to amplify scenes, embellish their dimensions and
surfaces, so that time is almost warped, slowed down to the shimmering
speed of thought. We hear this echoed in the marvellously speculative
poem ‘Dreaming At The Speed Of Light’:
And every thought would undergo
This rallentando, every word
Would grind down to a halt
Midsyllable, interminably heard,
But charged with full intention even so,
And purity of tone,
Quantum ironies resound within the poem’s weave of internal
assonance and simple rhymes. Such poems exemplify the liberating and
quirky possibilities of Edgar’s formal music.
The situations and figures are often more emblematic than realistic,
creating the mildly disturbing effect of defamiliarisation, so that we
are excluded from the engendering of illusion. The subject matter,
however benign, is nuanced with a disenchantment that falls short of
defeat. This kind of alienation is modernist in its impulse. There is
an almost Brechtian distancing effect which along with the historical
referencing of many of the poems, imbues them with complex ironies.
In ‘Out of the Picture’ Edgar dramatises the dual
perspective of an Impressionist painting. On the one hand is the
‘unnoticed, unmissed’ feminine figure who ‘saunters
between/The poplars’ out of the picture towards a forgotten
ending. The last stanza suggests an alternate perspective of the
painting’s observer, for whom it is
As pointless to depart as to delay:
In either course is folded the same space.
In Istanbul next year or here today:
The attention given to the placement of figures, and to the spectator
perspective with its minimalist interaction emphasises divisions
between the viewer’s world and the picture space or the scene
depicted, whether it be through a photograph of lynching as in the
powerful evocation’ Those Hours Which Grew To Be Years’,
through a dream, as in ‘Dream Works’ or through a camera
lens, as in ‘The Swallows Of Baghdad.’ As a war poem, one
could argue that ‘The Swallows Of Baghdad’ pursues its
ethical argument tentatively, leaning towards a tactful, aestheticised
vision of war’s brutality. The swallows with their
‘flickering wings,’ who dart through a ‘ruined
roof/To perch on dreadful engines,’ are twice removed from the
observer, being reminiscent of ‘a scene from
Attenborough.’ Edgar’s instincts are always on the side of
aesthetics, though one feels the tension between this principle
and what is being represented. Moreover the poem attempts to eschew
complacency in its ending lines:
A camera reeling in that chamber follows
Their lit flight, where—too recently to show—
The cameras turned to darkness for their proof.
The framing of scenes and narratives is one aspect of the poet’s
architectonic finesse but it’s also a lens through which history
and memory can be purposeful; intensifying and correcting time. This is
beautifully realised in the book’s opening poem ‘Golden
Coast,’ in which natures’s ravages are compared to those of
love. Edgar’s diction juxtaposes the idyllic with the hideous, as
overdeveloped skyscrapers ‘make their mark,/Their ulceration of
the golden coast/ whose beauties they would sell, Under the settling
sediment of dark.’
Metaphysical in its dialectic and reminiscent of Herbert or Donne, the
poem illuminates how memory operates within a dimension that transcends
time. The idyllic moment of love’s intensity is preserved :
This day unknown to time will be there when
The light drifts through the shallows like a ghost
And dies of hours, the skies
And earth fall down and chaos comes again.
How many contemporary poets would dare voice such painterly
abstractions, such affirmation? A reader who might resist a title such
as ‘Golden Coast,’ is convinced by the thoughtful accuracy
of Edgar’s diction, which describes how ‘lights as
laggardly as sound/Struggle to make the passage of the gloom.’
Like a Hopper painting, many of the poems play with a symbolic use of
light and shade, and the careful placement of figures within a given
scene. This attention to topographies and symmetry is distinctly
metaphysical, an ordering principle pleasingly realised in ‘The
Earrings.’ The central conceit of a deceased lover’s
earrings, gifted to a living spouse, play on the spherical as a symbol
of nuptial unity, destiny, and the amatory universe. With adroitness
the poet is able to reconcile loss with recovery, the ironic with the
ardent, to unify
All of the properties,
The pain,
Pleasures, desires, memories
That nothing will appease,
Nothing detain,
Chronological time does not correspond to memory, dream or to lived
experience as the portals between past and present are traversed in
language. Mystical encounters are celebrated: the dead speak, a
doppelgänger contradicts himself, entering not a boardroom, but a
museum ‘of lost antiquities,’ the ‘mortared ghost of
locomotion surges’ in the sculptural form of a train. In the poem
‘Nocturnal,’ Edgar’s prosody echoes a Keatsian ode in
its iambic rhetoric:
Who ever thought they would not hear the dead?
Who ever thought that they could quarantine
Those who are not, who once had been?
The reader is moved and surprised by the poet’s wit. The
discrepancy between the recorded and real voice of the poet’s
deceased partner is metonymic of the breach between memory and
presence, an impasse into which the poem enters.
History of The Day is a book
of Escheresque passages rendered by the effects of recollection,
repetition and doubling: The past is ‘Undeleted,’ Edgar
writes, ‘What happened is embedded and repeated.’
Speculative, ekphrastic or historical, the poems duplicate and tease
semantic possibilities which we encounter in poems like ‘Parallel
Worlds’ or ‘Interior With Interiors.’ This latter
poem, inspired by a Ramon Casas painting depicts a scene where a woman
and man are mutually abandoned to each other: she
‘self-absorbed’; he perhaps dreaming of bliss, a
‘total consummation’ from which he might soon enough be
dissatisfied, ‘wishing to be elsewhere.’ The
artefacts of realism: coffee pot, milk jug and vase become little more
than props, or ‘servants liveried to be ignored,’ as the
text, painting or poem opens to the world of boundless interiors.
With idiosyncratic flair, Edgar probes the inner milieu. Yet a stronger
dialectic between the individual and history than we have come to
expect from him is voiced in this collection. The extrajudicial mob
violence of white American supremacy is powerfully depicted in
‘Those Hours Which Grew To Be Years.’ Here Edgar critiques
the historical lens in his appalled response to photographs of Frank
Embree’s and Rubin Stacey’s lynchings. The naked Embree is
‘stripped/And scored with the judicial script/Of whips,’
but the poem returns a Christ-like dignity to his ‘composed
face.’
Here, at his most outraged, Edgar turns poetic style to indictment. He
scrambles the metres. Rarely do we see him mix the insistent accents of
dactyl with the iambic and anapaest in his prosody:
Take him away
Airbrush him out,
And all these men who stand about
In the clean light of day,
In another poem from the sequence, a young white girl’s voyeurism
is depicted with uncharacteristic and intended vulgarity:
Her hands crossed, mimicking his handcuffed hands,
On her frocked crotch, her naked face intense
And lit up with a half-embarrassed leer,
These are poems in which the observer’s perspective, regardless
of his nationality, class or race exceeds that of witness. Edgar brings
into focus the crisis between the social juggernauts of supremacy and a
humanist conscience.
Whatever subject his poems address, no matter how grand or horrific,
Stephen Edgar elegantly affirms an objective displacement, sometimes
theatrical or emblematic, as moments of recollection, history, art and
culture are revisited and referenced. This self-imposed distance
renders him faithful to his aesthetic and ethical ideals. Repeatedly,
in
History Of The Day, what is beautiful is sustained by loss, to
become the property of memory. The ravages of history are, at least
partially, restored to dignity. Here is a work which dares, in a
postmodern, Microsoft era, to entertain serious aesthetic
contemplations. The speaker encounters notions of reality that are
fragile, provisional and constructed within the infinite domains of
space-time as he attempts to order
Dimensions at the heart of matter,
Immensities wound up, that mind
Cannot conceive?
Notes: Adam Kirsch,
The Modern Element, WW Norton, New York, 2008, pg. 10
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Blind Ubiquity
Clive James
The Times Literary Supplement, 14 September 2009
I should declare an interest, not to say a fascination. When I read Stephen Edgar’s last collection but one,
Lost in the Foreground,
and concluded that he was setting a new mark of accomplishment for the
Australian formalist poets, I made immediate plans to meet him, if only
to check up on whether he was a normally configured human being, and
not a cyborg toting a large extra memory box for his vocabulary and
range of technical skills. He turned out to look like what he is: a
classicist who makes a crust by correcting the textual errors of other
people, and writes poems on the side. Our first lunch at the Oyster Bar
on Sydney’s Circular Quay lasted until dusk, and we have been
friends ever since. So the reader should allow for a possible bias.
But the reader should first consider this: ‘Above the cenotaph,
stuck to the sky / As though on long thin pins, the cut-out shapes / Of
kites tug at the wind and won’t let go’. Placed arrestingly
in a poem called ‘Totenstadt’, such an apparently
elementary moment counts among the most basic building blocks of an
Edgar stanza. Even the simplest registration raises a question of
perception. You can see the kites, but you can also see how they might
look as if they were stuck to the sky, and doing the tugging instead of
being tugged. But a whole stanza can be a building block too, raising,
on a larger scale, another question about perception. In
‘Dreaming at the Speed of Light’, the narrator is seeing
the world from his viewpoint of a ray of light:
The falling autumn leaves would stall
Above the lawn, their futile red
A stationary fire;
The dog erupting from the pond would spread
In hanging glints its diamanté shawl
Of shaken spray midair;
The blue arc of the wave would climb no higher,
A gauze of glare
And water that would neither break nor sprawl.
You might say that there are stretches of prose in Nicholson Baker’s
The Fermata
that give the same freeze-frame effect, but Baker didn’t do them
in stanzaic form. And when we pull our own viewpoint back to see how
Edgar’s stanza is put together, we find that there are only four
rhyme-sounds holding the fluent progress on course as it switches
between four different iambic metres, the whole thing seeming so
spontaneous that it might have been a one-off. But then, when we pull
back to see the whole poem, all four of its stanzas are built on
exactly the same pattern. Edgar often composes in free forms as well
– he is a master of the unrhymed verse paragraph – but an
unpredictably varied yet precisely matching strophic construction is
his characteristic approach.
When I first read Edgar, and realized he was making up these elaborate
stanzas and then replicating them throughout the poem as if to prove
that his idea of freedom was all discipline and vice versa, I thought
immediately of Richard Wilbur in that sumptuous post-Second World War
phase when he was producing the intricately articulated clarities of
‘Piazza di Spagna, Early Morning’ and ‘A Baroque Wall
Fountain in the Villa Sciarra’. But at our lunch Edgar revealed
that, much as he admired Wilbur, for him Anthony Hecht had been more
important. If he had read neither Wilbur nor Hecht, he might still have
got the idea from Larkin; and Larkin got it from Hardy and the later
Yeats. Edgar might quite possibly have concocted the whole approach if
he had read nothing but Keats’s Odes. What was certain is that
there had been very little Australian poetry like it. If Edgar was
getting his technical inspiration out of the air, it was out of the
world’s air, and not just the air of his own country.
The point needs stressing because in Australia the idea is firmly
entrenched that any self-imposed formal requirement must be an
inhibition to expression. The idea got a long way in America, where to
argue the contrary seemed undemocratic; and it has caught on in
Britain, where it is thought to be a useful instrument in wresting the
control of creativity from a privileged class. But in Australia it has
attained the status of an orthodoxy. On the whole, by those who edit
the anthologies and staff the prize committees, an apprehensible
pattern is thought to be a repressive hangover from the old
imperialism; and all too many of the poets think the same. The view is
aided by the unarguable fact that Les Murray (whom Edgar admires, as we
all do) usually doesn’t produce apprehensible patterns either.
But at least Murray knows what they are. It isn’t his fault that
the ruling majority of people concerned with poetry in Australia think
that free verse is a requirement of liberty, and anything constructed
to a pattern must be leaving something essential out. Edgar’s
steadily accumulating achievement had been of a quality too high to be
buried by the inattention of dunces, and he has attracted some
excellent criticism. But it is still quite common for his work to be
belittled as if there was something un-Australian about it.
Indeed there is. Though his work teems with specifically Australian
details, much of it would be intelligible anywhere; and there is a lot
more that is not tied to his country at all. Two of the poems in his
new collection,
History of the Day,
are about the days of lynch law in America, and one of them is among
the best poems in the book. But Edgar doesn’t need a
non-Australian subject to be ‘international’ in the sense
that was once used so longingly. (There were commercials that called
the tennis player John Newcombe an ‘Australian
International’.) There is a little poem called ‘All Rights
Reserved’ in which I would like to think I play a key role,
because it is set in the Oyster Bar, and I am Edgar’s opposite
number in the story he narrates. This time it was dinner; but the real
subject, which goes right round the world, is the sky, which adjusts to
the sinking sun ‘Almost as though it hears itself discussed, /
And flourishes its menu, from gold dust / Through peach to
lazuli...’. This range of colours at each end of the day is
likely to be the first attraction for a new reader of Edgar: dawns by
Charles Conder link to twilights by Whistler, with whole vistas
assembled out of textures and atmospherics. But there is nothing
anachronistically
fin de siècle about his palette, or not that
siècle
anyway: Edgar’s weather is the weather of modern scientific
observation, and quite often registered in a vocabulary that sends you
to the dictionary, although seldom without first making you catch your
breath at its luxuriance.
It’s important to stress the enchantment of these subsidiary
effects because this new volume is a bit lighter on his primary effects
than his previous one,
Other Summers,
which contained the sequence called ‘Consume My Heart
Away’, whose constituent poems are generally held to be his most
intense so far. Actually I think this is a false trail, because there
are magisterial personal poems, mainly to do with the lingering anguish
caused by the death of his first love, scattered everywhere in his
work; but there is no denying that a poem like ‘Man on the
Moon’ – which stands out even in the luminous cluster of
‘Consume My Heart Away’ – makes you wonder where he
might go next if he ever decided again to surrender some of his
personal detachment.
He will never surrender his control, which is of the essence in all his
work; but Edgar set a new standard for himself when he turned an
interlude of heartbreak into a sequence of poems that cut unusually
deep into his own equilibrium. So startling was the sequence that some
of his critics have begun to use it as a stick with which to beat him,
saying that the personal note put his earlier work in the shade. But
that view will not hold up, because his big stand-alone poems so often
range as widely within his own psyche as can be imagined. The only
possible objection to this collection would be that there are fewer of
them than usual. But one of them is among his very best. Called
‘The Red Sea’, it is about three little girls playing with
toy boats in the shallows of North West Bay, south of Hobart:
Hard to conceive that they should be
Precisely who they are and here,
Lost in the idle luxury of play.
And hard to credit that the self-same sea
That joins them in their idleness today,
Careless of latitude and hemisphere,
Blind with ubiquity,
Churns elsewhere with a white uproar,
Or wipes the Slave Coast clean of trees...
And so on, all around the globe, as the ocean threatens the idyll. A
poem about how there can be no such thing as a local vision, no matter
how particular and intense, it would alone be sufficient evidence that
Stephen Edgar, in the fullness of his accomplishment, can be called an
Australian poet only at the cost of slighting both adjective and noun.
Even when his approach to a subject is oblique, you always get the sure
sense that he is trying to light it up. Models of plain speech even at
their most eloquent, his poems are more sheerly beautiful from moment
to moment than those of any other modern poet I can think of.
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Formal Music
History of the Day
Paul Hetherington (poet)
Australian Book Review, 20 June 2009
History of the Day is Stephen Edgar’s seventh poetry collection. His first was
Queuing for the Mudd Club
in 1985, and over the last twenty-four years he has been publishing
poetry with a strikingly individual formal music. This latest volume
further refines his superbly measured control of rhythm and cadence.
There is nothing else like it in contemporary Australian poetry.
Edgar’s poetry has always explored a wide variety of subjects,
exhibiting a questing, cerebral and sometimes troubled sensibility.
History of the Day
confirms his interest in human history (and human injustice and
cruelty), art and culture, and the possibility of certain kinds of
illumination.
Notwithstanding Edgar’s complex preoccupations, his poems - many
are part narrative, part rumination - move with steadiness and grace.
It is as if his measured works, his subtly judicious explorations of
poetic form, are a counter-statement to the world’s
imperfections; or as if the poet, through the overtly
constructed
framework of his poetry, is reminding the reader that he is a maker who
has a responsibility to shape the language he works in. To get the best
out of his poems, one needs to pay particular attention to their
stories and measures; get to know their sometimes reserved poetic
voice, and follow their intricate and original patterns of thought.
The formality of Edgar’s writing in
History of the Day
occasionally creates a sense that particular poems are primarily
concerned with their own aesthetic and literary considerations. This is
especially true of the more filmic and painterly works, such as
‘Out of the Picture’: ‘And so, as in some formal
wooded scene / By an Impressionist, / The lady with the tilted parasol
/ And gravel-kissing hem saunters between / The poplars.’ Here,
human figures and their situations are emblematic rather than
realistic, and there is a nuanced distance, like a shimmer, between
reader and poetic effect.
However, in Edgar’s last two books -
Other Summers
(2006) and this one - his poetry has also ventured into the territory
of direct personal utterance. Such poetry has an important place in the
English-language poetic tradition, but, generally speaking, Edgar has
previously eschewed the form, even in earlier poems about personal and
family matters.
History of the Day begins with
poems about intimacy and moves quickly to poems about loss (in some
cases these are the same poem). Edgar’s poetic voice is direct
and polished, and these poems signal the volume’s significant
preoccupation with the intersection of past and present.
‘The Earrings’ is a prime example. It shows off
Edgar’s virtuosic technique - with alternating lines of iambic
trimeter, monometer, tetrameter, trimeter and dimeter - while
exhibiting an attractive simplicity in its diction and achieving a
relaxed sense of movement throughout. Earrings, having been put aside
after their original wearer passed away, were ‘long lost inside /
The void / Of an old jewel box, denied / Adorning: to be eyed, / To be
enjoyed’. They are given new meaning by being given to and worn
by another, and the poet observes how ‘mended spheres accrue, /
Blend and combine’. Such writing, with its punning attention to
language, has a strongly metaphysical dimension.
There are two poems in the volume’s opening section in which the
speaker is visited by a ghost from the past. In one, simply entitled
‘2:00’, the poet suffers the ethereal visitation of a
former intimate: ‘And so I woke up at the painted hour / And
turned and found you there.’ In ‘Nocturnal’, the poet
accidentally rediscovers a cassette recording of the poet Gwen Harwood
years after her death. This leads him to consider how, ‘Here in
the dark / I listen, tensing in distress, to each / Uncertain fragment
of your speech’. In the carefully wrought context of this poem,
such plain speaking is compelling and poignant.
Following on from these poems, the volume repeatedly invokes notions of
afterlife, dream-life, fantasy and alternative reality - even the idea
of a mysterious double life. Multiple poetic doorways are provided to
the myriad places of the unconscious or creative mind. As one reads, a
great deal becomes insubstantial or evanesces, or is shown to be in
flux. Much of significance is elusive; much that matters belongs to the
imagination or to the past.
The passing of time is one of the main preoccupations of this volume.
In ‘Those Hours Which Grew to Be Years’, Edgar meditates on
photographs of African Americans lynched in the United States in the
late nineteenth and early twentieth centuries. His involved detachment
is employed to good effect as these poems search after the eerie
stillness of the photographic scenes they refer to: ‘In the still
transfiguration of sunshine / That whites out almost all one leg and
arm / Until they merge into the slender pine / He’s hanging from
with an inhuman calm’ (‘Memorial’).
Edgar’s control enables him to powerfully question what the
documentary record or, for that matter, what art can really say about
human injustice and cruelty. The poems demonstrate a great delicacy of
utterance, a subtle tonal control and intricate, almost woven textures.
They illuminate through extending the possibilities of language and
through a clear-eyed scrutiny of human experience.
[Author’s note: In “Nocturnal”, although Gwen Harwood
is referred to, she is not in fact the subject of the poem and it is
not her voice on the cassette.]
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Art and Humanity Merge in Metre and Rhyme
Stephen Edgar's History of the Day
Geoff Page
The Canberra Times, 20 June 2009
Stephen Edgar’s seventh collection,
History of the Day,
has a healthy number of poems that are deeply satisfying aesthetically
and also emotionally affecting. With his last four books he has
established himself internationally as one of the most expert
contemporary users of traditional metre and rhyme in the language.
His poems have been published overseas, and lauded for their technical
perfection by a number of American and British poets and critics.
History of the Day
is thoughtfully arranged into three thematic sections which use for
their epigraphs fragments from a sentence by Lawrence Darrell in his
novel,
Balthazar. ‘The
picture I drew was a provisional one – like the picture of a lost
civilization deduced from a few fragmented vases, an inscribed tablet,
an amulet, some human bones, a gold smiling death mask.’ This
sentence itself captures something of Edgar’s characteristic
poetic stance. There is a sense of the poet standing back and
considering his material, of sifting through it for its artistic
potential while, at the same time, still being aware of its humanity
– or its implications for humanity. In Parts I and III of
History of the Day,
Edgar is at his most detached. His focus is primarily on aesthetics.
There are many elegant poems, showing Edgar’s remarkable
ingenuity with rhyme, metre, language and imagery. The first stanza of
‘Moving Figure’ is a typical one: ‘Over the surface
of the lake / The vacant and undisciplined / Labilities of light and
shadow make / Strange architectures in the lapping wind...’
There are also, however, in these opening and closing sections a number
of more deeply felt pieces, most notably in ‘Nocturnal’ and
‘2:00’, two poems addressed to an earlier, much-loved and
now deceased partner whose name is not given, as befits the restraint
that Edgar shows elsewhere throughout his work. One of the eternal
strengths of
traditional form is frequently felt at the end of a poem where metre
and rhyme combine to give a strong sense of inevitability. It’s
as if any other way of rendering such feelings is, quite simply,
unthinkable. Even more satisfying, however, is Section II, which begins
with the epigraph fragment: ‘some human bones, a gold smiling
death mask’. It is here that Edgar’s emotions are most
nakedly engaged, and where he is even game to risk the political.
‘Divine Rights,’ for instance, is as powerful a pacifist
poem as one could hope for – and far more imaginative than most.
‘The Swallows of Baghdad’ is no less so. Indeed, Edgar
often uses delicate but forceful arguments in his poems, even the more
lyrical ones.
More horrifyingly memorable than ‘Divine Rights’ and
‘The Swallows of Baghdad,’ however, is his sequence of
poems, ‘Those Hours Which Grew To Be Years,’ based on a
recent exhibition of photographs of American lynchings. In
‘Memorial,’ for instance, drawn from a photograph of the
public murder of Rubin Stacy in 1935, Edgar presents us not only with
an ekphrastic description of the photo (or parts of it) but with some
of its more horrific implications: ‘And then you see her. At the
left she stands, / Behind the awful focus of suspense, / Her hands
crossed, mimicking his handcuffed hands, / On her frocked crotch, her
naked face intense / And lit up with a half-embarrassed leer, / A girl
of twelve, maybe, too unaware / To mask her downward grin...’ In
a poem like this all Edgar’s technical skills are at the service
of something greater than themselves. We are moved to a depth we almost
certainly wouldn’t be by more informal verse. Less disturbing,
but also very poignant, is Edgar’s sonnet, ‘The
Calls,’ about a railway smash in Yorkshire. It ends with an image
of the rescuers who could tell ‘more bodies lay there by the
tones, / Plaguing the folded wreckage with inane / Persistence, of
their ringing mobile phones.’ It is poems like these where
Edgar’s unequalled technical gifts are best employed.
An instructive exercise in this discussion of technique might be to
compare two poems Edgar has included with the same name. ‘Playing
to the Gallery’ is first written in the relatively loose form,
blank verse, while the second is in iambic pentameter quatrains rhyming
abab. Both poems contain the book’s title phrase and indeed a
considerable number of other near-identical phrases. Both are vintage
Edgar poems but the better one, to my mind, is the blank version. Here
he goes more directly to his chief concerns and is not deflected in any
way by the demands of his ultra-tight rhyme scheme. The tone of both is
similar but the more open one leaves a stronger impression.,
There’s no doubt that
History of the Day
proves that the death of traditional verse forms was prematurely
announced by Walt Whitman back in 1855 with his free-verse manifesto,
‘Song of Myself.’ The resources of metre and rhyme are no
more or less suited to the ‘modern age’ than free verse is,
a fact which Stephen Edgar’s poetry continues to demonstrate.
An edited version of this review was broadcast on ABC Radio National’s ‘
The Book Show’ on 20 July 2009.
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Notes on History of the Day
As is generally the case with my books, I constructed
History of the Day
retrospectively, by searching for recurrent thematic strands in the
poems I had written over a period of time, rather than by writing poems
to a predetermined program of themes. My original idea had been to call
this book
A Book of Hours,
but, since that might invite unwelcome comparisons with Rilke, I chose
the present title instead. However, the temporal preoccupation remains
and, just as summer formed a sort of leitmotiv in my previous book, so
hours and days do in this one. ‘Where can we live but
days?’ as Larkin asked, and hours and days form a kind of stage
in this book on which the human drama is played out. The poems in which
this motif occurs are too numerous to list, but a few are:
‘Golden Coast,’ ‘Nocturnal’ and ‘Playing
to the Gallery’ (Part I); ‘Those Hours Which Grew to Be
Years,’ ‘The Time of Their Lives’ and ‘This Day
of Days’ (Part II); ‘Four Fantasies’ and
‘Dreaming at the Speed of Light’ (Part III).
The collection is divided into three sections, each characterized by a
phrase from the book’s epigraph. The first, in which themes of
love and grief play a large part, is the most personal, in two senses:
it contains poems with autobiographical reference, as well as some
poems which, while not autobiographical, deal with the inner emotional
life of individuals. Part two is preoccupied with darker subjects:
death, on both the individual and global scale, the horrors that we
endure and inflict on one another, and the threats which underlie even
the most benign guises of this beautiful world. Part three is to some
extent a miscellany and opens with poems which do not fit into either
of the first two parts, including a couple of lighter, and hopefully
humorous, pieces. However, it closes with poems which recapitulate
certain themes of both the first two parts, the placement of our lives
in time as well as space, our essential strangeness to one another and
to ourselves, and the estranging reality of the world.
To some extent, inevitably, this book continues with themes and preoccupations which appeared in my previous book,
Other Summers.
However, there are differences. The personal element contains a
celebratory strand that was not found in the earlier book; the middle
section develops at greater length and depth the exploration of, in
Golding’s phrase, the darkness of the human heart; and perhaps
the book as a whole, at least in parts two and three, is more focused
on humanity at large than on individual anxiety.
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